The Glory of a Woman

Glory is far from immoral and not subject to passions.

Noble people are the ones who stay away from things that are forbidden and sacred of all disgrace.

The noble person is one who is free from all that boast of people insulted

Noble people are the ones who keep self esteem with her treasure. While the hina keep her treasure with her self esteem.

If someone introduced the grandeur and glory to its spirit, then this world and all its contents will be small in her eyes.

Glory and much of weakness and humiliation, because it is a high value properties and one of the names of God most Haq. Instead, all the things that keep a person from the closeness to God is the base and source of shame and crime. In accordance with the words of the Prophet Muhammad; love the world is for all immoral and early for our sins. Therefore, the world is referred to as the world because he is lower and not worth compared to the others.

 

God has established the Islamic jurisprudence which is complete and perfect, as well as assured of Justice and righteousness. God says,

وَتَمَّتْ كَلِمَةُ رَبِّكَ صِدْقًا وَعَدْلًا لَا مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ

"Has perfected the phrase Perhaps (al-Qur'an), as the sentence is right and fair. No one can change his sentences and he was the one of the most heard of knowing. " (Qs. al-An'aam: 115)

That is, the Quran is the word of God in the news contained therein, as well as fair in command and the restriction, then there is nothing more true than on the news contained in this glorious book, and nothing is more unfair than the restriction and on command. (See the book of Taisiirul Kariimir Rahmaan (p. 174))

Among the forms of Sharia Justice this is by not distinguishing between one nation/tribe/nation with other tribes, similarly one type (male or female) with other types, except with faith and piety to Allah.

God says,

يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ

"O man, verily, we created you from a male and a female, and made you nation and tribes that ye may get to know each other. Surely the most glorious Allah is the most righteous of you. Verily, Allâh is all-Knowing Supreme again to know. " (Qs. al-Hujuraat: 13)

 

In other texts She said,

مَنْ عَمِلَ صَالِحاً مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ

"Whoever worked on charity the good guys, both men and women in a State of faith, then surely we will give him a good life (in the world), and indeed we will give a reply to them (in the hereafter) and the reward is better than what they used to do" (Qs. an-Nahl: 97)

Also in his word,

فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى بَعْضُكُمْ مِنْ بَعْضٍ

"Then God allow their application (saying)," Behold, I am not wasting charitable people who work in you, both men and women, (because) most of you is from some others. " (Qs. Ali ' Imraan: 195)

 

Appreciation Of Islam Towards Women

Truly Islam greatly appreciate and honour the women, by setting the Shari'a laws specifically for them, as well as explaining their rights and obligations in Islam, which is all it aims to preserve and protect the honor and the glory of them. (See al-Mar'ah, Baina Takriimil wa Da'aawat Tahriir Islam (p. 6))

Sheikh Salih al-Fauzan said, "the Muslim Woman has the position (the great) in Islam, so resting him many tasks (his Holiness in Islam). Therefore, the Prophet always convey advice-advice specifically for women (e.g. in al-bukhaari NARRATED (No. 3153) and Muslim (No. 1468)), he even delivered a special about women in probate kutbah he at ' Arafah (when the farewell pilgrimage) (HR. Muslim (No. 1218)). These all show required to provide attention to women at any time. (Kitab at-Tanbiihaat ' ala ahkaamin takhtashshu bil mu'minaat (p. 5))

Among the forms of appreciation of Islam towards women is to equate them with the men in the majority of the laws of the Shari'a, in the tauhid obligation to God, perfecting faith, in reward and torture, as well as the general recommendations and prohibitions in Islam. (See the description of Shaykh Bakr Abu Zayd in the book Hiraasatul fadhiilah (p. 17))

As for the differences between men and women in some of the laws of the Shari'a, then it just shows the perfection of Islam, because this religion really considering the difference in the conditions of men and women, to then set for both of these types of laws are very appropriate to the circumstances and condition them.

Here's proof that Islamic jurisprudence is really fixed by Allah Ta'ala, a substance The just and wise, Omniscient everything good and benefit for his servants. God says,

أَلا يَعْلَمُ مَنْ خَلَقَ وَهُوَ اللَّطِيفُ الْخَبِيرُ

"Isn't God who created (the universe along with its contents), omniscient (all things)? And he Doth Subtly knowing. " (Qs. al-Mulk: 14)

This all suggests that the Islamic religion really want to glorify women, because Islam establishes laws that really fits with the conditions and the nature of them, which with practice all that they will get the glory.

When describing this great wisdom, Shaykh Bakr Abu Zayd said, "God, he is the one who set and destiny that the men are not the same as women, in the characteristic shape and physical strength. Men have a physical and a more powerful figure, while weaker in women (the condition of) physical or character ...

 

 

God is Omniscient (everything in detail) with his high wisdom has established the existence of differences and inequalities between men with women in most laws of the Shari'a, (i.e.) the tasks in accordance with the conditions and physical form, and the ability of each of these two kinds of (male and female) to go. (Similarly, in compliance with) the specificity of each of them on their field in human life, in order to be perfect (order) of this life, and so that each of the two run the task in this life.

He specialized in the men with the most appropriate Shari'a law to condition, shape, and arrangement of their physical traits, (and) the strength, patience and constancy they (in the running of these laws), (also in accordance with) all their job outside the home and their efforts to earn a living for the family.

Just as God set apart for women with the most appropriate Shari'a law to condition, shape, and arrangement of their physical traits, (and) the limited ability and their weaknesses in the bore (load) (in accordance with) all their duties and responsibilities in the home, in regulating the Affairs of the household, and educate the family member who was a generation (successor) for this people in the future.

In the Qur'an, Allah mentions the ' Imran's wife, greeting

وليسَ الذكَرُ كالأُنْثى

"And men are not the same with women" (Qs. Ali ' Imraan: 36)

Holy of Holies God who belongs to whom all creation and the command (in the Islamic jurisprudence), and (let property of) any law and syariat.

أَلا لَهُ الْخَلْقُ وَالْأَمْرُ، تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ

"Know, creating and ordering is just the right God. The Holy of Holies of God, the Lord of hosts. " (Qs. al-Araf: 54)

Here's the iradah (will) God is kauniyyah qadariyyah (corresponding to fate and the nature of God which have been set for all beings) in the creation, the formation of appearance and talent (each creature). And here's the iradah (will) his is diniyyah syar'iyyah (in accordance with the provisions of the religion and sharee'ah who loved and approves of him). Then togethers two iradah (will) this God (in this case) to (destination) the benefit/good of his servants, prosperity, and order (the order) personal life, households, groups, as well as the entire community. (The book Hiraasatul Fadhiilah (p. 18-20))

 

Islamic jurisprudence who described breeding and appreciation of Islam towards women:

1. The obligation of wearing hijab (the clothes that cover all things perfectly for a woman when you are outdoors.

Allaah says,

يَا أَيُّهَا النَّبِيُّ قُلْ لأزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا

"O Prophet, tell your wives, your sons, and wives of the believers so let them put out jilbabnya to the rest of their body. Such so that they are easier to be known, so they do not disturb/being hurt. And Allah is Most Forgiving again Most Merciful. " (QS al-Ahzaab,59)

In this verse God describes the obligation of wearing the veil for women and the wisdom of Shari'a law, i.e., "so that they are easier to be known, so they do not disturb/being hurt".

Shaykh Abd as-Sa'di said, "This shows that disorder (for a woman of the people who have the bad) will arise if the woman was not wearing a headscarf (which in accordance with the Shari'a). This is because if a woman does not wear hijab, so people will think that she is not the woman who ' afifah (awake decorations), so that there is a disease (of things) in the heart will disrupt and harm the woman, or even demeaning/murmuring ... Then by wearing the headscarf (which in accordance with the Shari'a) will prevent (the incidence) desires (bad) against women themselves of people who have bad intentions. " (The book of Taisiirul Kariimir Rahmaan (p. 489))

2. The obligation of installing hijab/veil to protect women from the male gaze instead of mahram.

Said, explains the wisdom of Solomon syari'a hijab/veil between men and women,

وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ

"And when you ask for something (purposes) to them (the wives of the Prophet), then ask for from behind a veil. Way it is more sacred to the heart and their heart. " (Qs. al-Ahzaab: 53)

Shaykh Muhammad Ibn Pestle Ibarahim al-Shaykh said, "(in this paragraph) of God regarded hijab/veil as chastity to his heart faithful people, men as well as women, since the human eye if don't see (something that invites desire, since the square hijab/veil) then his heart wouldn't have a (bad). Therefore, in these conditions the human heart will be more sacred, so that (odds), not the onset of slander (damage) any larger, because the hijab/veil of actually preventing (the incidence) desires (bad) of people that there is a disease (of) her heart ". (Al-Hijaabu wa-iluhu Fadha (p. 3))

 

3. The obligation of women to settle in the home and should only be out of the House if there is a justified interest in religion. (See the book Hiraasatul Fadhiilah (p. 53))

Allaah says,

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى، وَأَقِمْنَ الصَّلَاةَ وَآَتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ، إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا

"And let you guys (o wives of the Prophet) lived in houses you guys and do bertabarruj (often out of the House with ornate and behave) like (habitual) women and ignorance, and be steadfast prayer, zakat and obey our exert Allah and his Messenger. Allah intends wants to remove Sin from you, o people of the temple (the wives of the Prophet) and cleanse you sebersih-bersihnya. " (Qs. al-Ahzaab 33:)

In a Saheeh hadeeth Messenger of Allaah ' alaihi wa sallam said, "Verily, woman is Awrah, then if he came out (of the House) the devil will follow suit (graced to be libel for men), and the style that is closest to the Rabbnya (God) is when he is in his house." (Narrated by Ibn Khuzaymah (No. 1685), Ibn Hibbaan (No. 5599) and at-Al-Tabaraani in al-Awsat Mu'jamul "" (No. 2890), classed as Saheeh by Ibn Khuzaymah, Ibn Hibbaan, al-Mundziri and syikh al-Albani in "Silsilatul ahaaditsish shahiihah" (No. 2671))

Shaykh Bakr Abu Zayd when explaining the reasons behind the great prohibition tabarruj in Islam, he said, "as for in Islam then this deed (tabarruj) forbidden, with a strong and solid foundation of faith that is stuck in the hearts of muslimah, woman in order (manifest) obedience to Allah and his Messenger sallallaahu ' alaihi wa sallam, as well as (in order) adorn themselves with sanctity and glory, avoid yourself from humiliation, too (in order) away from sin , taking into account the reward and the rewards (of him), as well as the fear of her torment of a painful torment. Then compulsory for Muslim women to be cautious to God and away from (all the deeds) which is forbidden by Allah and his Messenger sallallaahu ' alaihi wa sallam that they may not participate in the insertion of damage inside (the body) of the Muslims, with the spread of acts of indecency, damage (moral) family members and the household, as well as rampant fornication. Also that they may not be the cause of an inviting sight defected and diseased heart (which saves the bad wishes) to them, so they sinned and made other people (also) Sin ". (See the book Hiraasatul Fadhiilah (p. 105))

 

4. the duties and responsibilities of women, namely, educating and directing the children inside the House.

The Messenger of Allaah ' alaihi wa sallam said,

"ألا كلكم راع وكلكم مسؤول عن رعيته، ... والمرأة راعية على بيت بعلها وولده وهي مسؤولة عنهم"

"You know, you guys are all leaders and all of you will be asked for accountability about what his flock ... a woman (wife) is the leader in the House of her husband for her children, and she will be asked for accountability about (deed) them." (Narrated by al-bukhaari (No. 2416) and Muslim (No. 1829))

Duties and responsibilities of his position and shows the role of women in Islam, because they are the first and foremost educators of the young generation of Islam, which provides guidance that is good for them, it means it has been aiming at a major improvement for the community and Muslims.

Shaykh Muhammad Ibn Saalih al-' uthaymeen said, "women have a great and important roles in an effort improve (conditions) of the community, this is due to (attempt to) fix the (condition) that society is from the two sides,

– The first, repairs (conditions) outside (House), which was done in markets, mosques and other places outside the (House). The repair is dominated by men, because they are the ones who work outside the home.

– Secondly, improvement behind the walls (inside the House), which was done in the House. This noble task generally rely upon women, because they are the leaders/educators in the House.

Therefore, it is not wrong if we say that the real goodness of half or even more of the (number of) society resting upon women. This is due to two things,

1. The number of women is equal to the number of men, even more than men. This means that most of the human race is the women, as indicated in the Hadith the Prophet sallallaahu ' alahi wa salla. Based on all this, so women have a very big role in fixing (the condition of) society.

2. The beginning of the emergence of a new generation is in the care of the women, who all showed excellent is the tasks of women in (effort) improve the community. (The book of Daurul Mar-ati fi ishlaahil Mujtama ' (p. 3-4))

 

Proud As A Muslim Woman

The example above was just a fraction of the Shari'a law which describes the award and glorification of Islam towards women. Thus, a Muslim woman who has been granted the gift of guidance from God for sticking with this religion, let him feel pride in carrying out laws of the Shari'a. Because with that she will grab the glory that is essential in the world and the hereafter, and it was all great and far more than on all the worldly pleasures that are collected by humans.

God says,

قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ

"Say, ' by the grace of God and his mercy, thus they (those who believe) rejoice (boasting), gift of God and his mercy that is better than what (the earthly luxuries) collected (by humans) '." (Qs. Jonah: 58)

"Gift of God" in this verse is interpreted by the scholars of tafseer with "faith in him", while "Grace of God" is interpreted with "Qur'an". (See the description of Imam Ibn Al-Qayyim in his book Miftahu Daaris Sa'aadah (1/223))

In another verse Allah Ta'ala said,

وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَكِنَّ الْمُنَافِقِينَ لَا يَعْلَمُونَ

"And (the real one) glory it is merely the property of God, belong to his Messenger and those who believe, however, that the Hypocrites know not." (Qs. al-Munaafiqun: 8)

In the famous utterance Umar Ibn Al-Khattab account said, "Once we were the most contemptible, then God glorify us with Islam, then if we're searching for glory with other than Islam, surely God will make us low and despicable." (Al Hakim in "Al Mustadrak ' (1/130), classed as Saheeh by Al Hakim and agreed by Adz He)

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In the Quran God most fair and Wise has explained the reason to grab the glory that is essential in the world and the hereafter for men as well as women, who according to the conditions and nature of each.

Contemplate the following noble verse,

الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ

"Men it is the leader for women, because God has meaning beyond the part they (men) over the part of the other (women), and since they (the men) have spent part of their property. Then the women who do good deeds is the woman who is obedient to God again kept away when her husband isn't there, because God has kept (give taufik to him). " (Qs. an-Nisaa ': 34)

May God make this article useful and as counsel for the Muslim women to return to their true glory by running instructions Allah Ta'ala in Islam.