Nothing is in Vain

From Abu Hurairah radhiallaahu anhu ' that the Prophet sallallaahu ' alayhi wa sallam said,

"Someone said, ' Twas I will menyedekahkan something. ' Then he went to menyedekahkan something is, it turns out the alms fell into the hands of a thief.

Then the next morning many people discuss that last night there is alms given to the thief. Then the gifts of people who said, ' o God, just for you is all praise, indeed I will menyedekahkan something again. '

He then went to something menyedekahkan. Without her know it turns out the alms fell into the hands of a slut. Then the next morning many people discuss that last night there is alms given to a prostitute. Then the man said, ' o God, just for you is all praise, indeed I will menyedekahkan something again. '

He then went to menyedekahkan something, but fell into the hands of a rich man. Then the next morning many people discuss that last night there is alms given to the rich.

Then the man said, ' o God, just for you is all praise, a few times I give out charity but it fell into the hands of thieves, prostitutes, and rich people. '

Then someone came and said to him, ' as for the sedekahmu to thieves, hopefully causing it to stop from stealing, being sedekahmu to women prostitutes then may he immediately dismiss her from adultery. As for the sedekahmu to the rich man, may he want to take lessons and soon spent most of property who has God hast bestowed upon him. ' " (Narrated by Al-bukhaari, 1421; Muslim, 1022)

 

Lessons can be Learned

The statutes of the existence of the reward for someone who is giving charity, though who took alms is the wicked or the rich. This Ordinance applies on the sunnah, as for the alms the zakat then should not be given to the rich.

The virtue of giving charity secretly.

The virtue of liberality in deed.

Exact repeats giving charity if the charity is known to fall not on the person who should receive.

When something based on which zahir so it appears clear how it really is.

Blessing of the surrender of the self and the pleasure to God, as well as a ban on denouncing the Ordinance of God.

 

Abu Yazid Ibn Yazid Ibn Al Ma'n Akhnas Radi ' anhu, he (Ma'n), father and grandfather was a friend of prophets, he said, "my father, Yazid had ever issued a few dinars to disedekahkan. He entrusted to someone in the mosque (for membagi-bagikannya). Then I came (to the Mosque) and I took it. Then I came to my father's place, with the dinar. Then my father said, "for the sake of God, not you, I want to go (to receive alms). Then we pass on to the Messenger of Allaah ' alaihi wa sallam, then he said, "for you, what you have niatkan, o Yazid. And for you, what have you take, o Ma'n. " (Narrated By Bukhari)

Faidah Hadith

This hadeeth indicates that it is notifying the gifts and favors that God gave him.

That represents the Division of alms, alms which is sunnah because in it there is a concealment of charity (charity Sphinx).

Allowed submits a problem between the father and the son of the judge. And it does not include the rebellion.

Allowed to submit the alms is the sunnah to the furu ' (child, grandchild, etc)

The person who gets the reward of giving charity in accordance with its intention, good sedekahnya up to the person entitled to it or not.

Not allowed a father take back the alms given to the child. This is different with charity and grants/grant of.

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Rewritten from the book "story of 61 Lullabies" by Muhammad bin Hamid Abdul Wahab publications Darul Haq.